Mandi Tribe in Bangladesh practices father-daughter marriages
"I was too young to recall the wedding—I was unaware that it had happened," claims Orola. She claims that she was devastated to learn that she would have to share her mother's spouse and that her mother had already had two children with him. I want to have my own spouse.
This daughter is sleeping with her father in accordance with the custom of her tribe in Bangladesh, which may seem unusual and difficult to believe. The females don’t particularly enjoy it, but they are stuck with no other option. The Mandi tribe, who are mostly found in Bangladesh, have been following this practice for a very long time.
After the account of a girl named Orola Dalbot (30) initially surfaced on social media and other internet platforms, the event gained attention.
Orola Dalbot, 30, was compelled to wed her father upon reaching the age of 15. She currently has three children with her father. All of the village’s females her age suffer from this.
When Orola was a little child, her father passed away, and her mother remarried to her stepfather, Noten.
Orola was made to wed her stepfather after she soon became 15 years old. She was taken aback to discover that she and her mother had tied the knot in a combined ceremony when she was just 3 years old. Mother and daughter had married the same guy, as was customary in the matrilineal Mandi tribe.
“When I found out, I wanted to run,” Orola adds. But her 51-year-old mother Mittamoni advised her to accept it.
Widows who want to remarry among the Mandi, an isolated hill tribe in Bangladesh and India, have to select a guy from the same clan as their deceased spouse. Hence, the tradition developed that, upon the daughter’s coming of age, a widow would present her as a second bride, taking on all of her responsibilities, including sexual ones.
When my father passed away, my mother was just 25. Clad in a vivid blue pashmina, Orola remarks, “She wasn’t ready to be single.” The 17-year-old Noten was given the opportunity to marry Mittamoni by the tribe, but only if he also wed Orola.
“I was too young to recall the wedding—I was unaware that it had happened,” claims Orola. She claims that she was devastated to learn that she would have to share her mother’s spouse and that her mother had already had two children with him. I want to have my own spouse.
Many onlookers believed the mother-daughter marriage tradition had vanished in recent years. Ninety percent of the 25,000 Bangladeshi members of the tribe have been converted by Catholic missionaries, and many once-accepted Mandi customs are now frowned upon. Among these is the uncommon practice known as “groom kidnapping,” in which Mandi women kidnap prospective spouses. Although official statistics are unavailable, a local leader asserts that a “numberous” households continue to adhere to the mother-daughter ritual. “People don’t talk about it because the church discourages having multiple wives,” explains Shulekha Mrong, the leader of Achik Michik, a significant women’s organization led by female elders from the Mandi community.
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